Cambridge and Vienna: Frank P Ramsey and the Vienna Circle
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Dordrecht: Springer Verlag Belief in Philosophy of Mind. Edit this record. Mark as duplicate. Find it on Scholar. Request removal from index.
What is truth? On Ramsey, Wittgenstein and the Vienna Circle | Aeon Essays
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Patrick Suppes. Thomas E. The philosophical position of the Vienna Circle was called logical empiricism German: logischer Empirismus , logical positivism or neopositivism. The Vienna Circle was pluralistic and committed to the ideals of the Enlightenment.
It was unified by the aim of making philosophy scientific with the help of modern logic. Main topics were foundational debates in the natural and social sciences, logic and mathematics; the modernization of empiricism by modern logic; the search for an empiricist criterion of meaning; the critique of metaphysics and the unification of the sciences in the unity of science. Its public profile was provided by the Ernst Mach Society German: Verein Ernst Mach through which members of the Vienna Circle sought to popularize their ideas in the context of programmes for national education in Vienna.
During the era of Austrofascism and after the annexation of Austria by Nazi Germany most members of the Vienna Circle were forced to emigrate. The murder of Schlick in by a former student put an end to the Vienna Circle in Austria. The history and development of the Vienna Circle shows various stages: . The pre-history of the Vienna Circle began with meetings on the philosophy of science and epistemology from  on, promoted by Philipp Frank , Hans Hahn and Otto Neurath.
Hans Hahn , the oldest of the three — , was a mathematician. He received his degree in mathematics in In he received the Habilitation in mathematics. He taught at Innsbruck — and Vienna from Otto Neurath — studied mathematics , political economy , and history in Vienna and Berlin. Neurath married Olga, Hahn's sister, in From , he held the chair of theoretical physics in the German University in Prague.
After there began in Vienna a movement which regarded Mach's positivist philosophy of science as having great importance for general intellectual life [ Hahn, the political economist Otto Neurath, and the author of this book [i. Frank], at the time an instructor in theoretical physics in Vienna. Presumably the meetings stopped in , when Frank went to Prague , to hold the chair of theoretical physics left vacant by Albert Einstein. Hahn left Vienna during World War I and returned in The formation of the Vienna Circle began with Hahn returning to Vienna in With the support of Hahn, Moritz Schlick was appointed to the chair of philosophy of the inductive sciences at the University of Vienna in — the chair formerly held by Ernst Mach and partly by Boltzmann.
Immediately after Schlick's arrival in Vienna, he organized discussions with the mathematicians around Hahn. In Schlick's students Friedrich Waismann and Herbert Feigl suggested to their teacher a sort of regular "evening circle". From winter term on regular meetings were held at the Institute of Mathematics in Vienna's Boltzmanngasse 5 on personal invitation by Schlick.
These discussions can be seen as the beginning of the Vienna Circle. The group that met from on was quite diverse and included not only recognized scientists such as Schlick, Hahn, Kraft, Philipp Frank, Neurath, Olga Hahn-Neurath , and Heinrich Gomperz , but also younger students and doctoral candidates. Carnap's Logical Structure of the World was intensely discussed in the Circle. Also Wittgenstein's Tractatus logico-philosophicus was read out loud and discussed. From on personal meetings were arranged between Wittgenstein and Schlick, Waismann, Carnap and Feigl.
In the Vienna Circle made its first public appearance under this name — invented by Neurath  — with the publication of its manifesto Wissenschaftliche Weltauffassung. While primarily known for its views on the natural sciences and metaphysics, the public phase of the Vienna Circle was explicitly political. Neurath and Schlick were both socialists and believed the rejection of magic was a necessary component for liberation of the working classes. The manifesto linked Karl Marx and Friedrich Nietzsche to their political and anti-metaphysical views, indicating a blur between what are now considered two separate schools of contemporary philosophy - analytic philosophy and continental philosophy.
In the Vienna Circle and the Berlin Society took over the journal Annalen der Philosophie and made it the main journal of logical empiricism under the title Erkenntnis , edited by Carnap and Reichenbach. In addition, the Vienna Circle published a number of book series: Schriften zur wissenschaftlichen Weltauffassung Monographs on the Scientific World-Conception , ed. Morris , — Since the beginning of the s first signs of disintegration appeared for political and racist reasons: Herbert Feigl left Austria in Carnap was appointed to a chair at Prague University in and left for Chicago in Some members of the circle such as Kraft, Waismann, Zilsel, Menger and Gomperz continued to meet occasionally.
Cambridge and Vienna: Frank P. Ramsey and the Vienna Circle
But the annexation of Austria to Nazi Germany in meant the definite end of the activities of the Vienna Circle in Austria. With the emigration went along the internationalization of logical empiricism. Many former members of the Vienna Circle and the Berlin Circle emigrated to the English-speaking world where they had an immense influence on the development of philosophy of science.
The unity of science movement for the construction of an International Encyclopedia of Unified Science , promoted mainly by Neurath, Carnap, and Morris, is symptomatic of the internationalization of logical empiricism, organizing numerous international conferences and the publication of the International Encyclopedia of Unified Science. Apart from the central figures of the Schlick Circle the question of membership in the Vienna Circle is in many cases unsettled. The partition into "members" and "those sympathetic to the Vienna Circle" produced in the manifesto from is representative only of a specific moment in the development of the Circle.
In the following list in alphabetical order , the "inner circle" is defined using the criterion of regular attendance. The "periphery" comprises occasional visitors, foreign visitors and leading intellectual figures who stood in regular contact with the Circle such as Wittgenstein and Popper. The spread of logical positivism in the United States occurred throughout the s and s.
In and in , Schlick was a Visiting Professor at Stanford , while Feigl, who immigrated to the United States in , became lecturer and professor at the University of Iowa. Moreover, American semiotician and philosopher Charles W. Karl Popper was also important for the reception and critique of their work, even though he never participated in the meetings of the Vienna Circle.
The Vienna Circle was very active in advertising their new philosophical ideas. Several congresses on epistemology and philosophy of science were organized, with the help of the Berlin Circle.
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Another very interesting congress was the one held in Copenhagen , which was dedicated to quantum physics and causality. Between and , the Vienna Circle published ten books in a collection named Schriften zur wissenschaftlichen Weltauffassung Monographs on the Scientific World-Conception , edited by Schlick and Frank. Karl Raimund Popper 's book Logik der Forschung was published in this collection.
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Seven works were published in another collection, called Einheitswissenschaft Unified Science. In Rudolf Carnap and Hans Reichenbach undertook the editorship of the journal Erkenntnis , which was published between and from the editors were Otto Neurath, Rudolf Carnap and Charles Morris. Monographs, arranged in chronological order, published in the International Encyclopedia of Unified Science :.
The Vienna Circle cannot be assigned one single philosophy. First, there existed a plurality of philosophical positions within the Circle, and second, members often changed their views fundamentally in the course of time and in reaction to discussions in the Circle. It thus seems more convenient to speak of "the philosophies in the plural of the Vienna Circle".
This states the scientific world-conception of the Vienna Circle, which is characterized "essentially by two features. Second, the scientific world-conception is marked by the application of a certain method, namely logical analysis. Logical analysis is the method of clarification of philosophical problems; it makes an extensive use of symbolic logic and distinguishes the Vienna Circle empiricism from earlier versions. The task of philosophy lies in the clarification—through the method of logical analysis—of problems and assertions.
Logical analysis shows that there are two different kinds of statements; one kind includes statements reducible to simpler statements about the empirically given; the other kind includes statements which cannot be reduced to statements about experience and thus they are devoid of meaning.
Metaphysical statements belong to this second kind and therefore they are meaningless. Hence many philosophical problems are rejected as pseudo-problems which arise from logical mistakes, while others are re-interpreted as empirical statements and thus become the subject of scientific inquiries. One source of the logical mistakes that are at the origins of metaphysics is the ambiguity of natural language.
Mathematics, which at a first sight seems an example of necessarily valid synthetic knowledge derived from pure reason alone, has instead a tautological character, that is its statements are analytical statements , thus very different from Kantian synthetic statements.
The only two kinds of statements accepted by the Vienna Circle are synthetic statements a posteriori i. However, the persistence of metaphysics is connected not only with logical mistakes but also with "social and economical struggles". Of course, as the manifesto itself acknowledged, "not every adherent of the scientific world-conception will be a fighter". The aim of the left wing was to facilitate the penetration of the scientific world-conception in "the forms of personal and public life, in education , upbringing, architecture , and the shaping of economic and social life". Perhaps the sentence "Some, glad of solitude, will lead a withdrawn existence on the icy slopes of logic" is an ironic reference to Schlick.
The final goal pursued by the Vienna Circle was unified science , that is the construction of a "constitutive system" in which every legitimate statement is reduced to the concepts of lower level which refer directly to the given experience. Morris from , whose aim was to present a unified vision of science. After the publication in Europe of seven monographs from to , the collection was dismissed, because of the problems arising from the World War II. In a new series of publications started in the United States. It was the International Encyclopedia of Unified Science , an ambitious project never completed devoted to unified science.
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